Critical Thinking
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New Decade & The 10 Disciplines That Will Be Required. |
Articles written around the Critical Context we find ourselves in in the 21st Century. New thinking about how to create sustainable changeA series of short articles that describe the context within which we need to work if we are to make a difference to the way we operate and survive in the 21st Century -
Articles On 21st Century ToolsThe 21st Century demands different thinking and ideas to cope with the complex context we have now created. These short articles begin to describe how we are thinking about these areas and starting the debate about what we might do to resolve them.
Articles On ThinkingOne of the main agenda items for success and survival in the 21st Century. These articles explain a lot of the technical and strategic ideas that inform our work -
Articles On MeaningAt the heart of the inertia we observe in transformation and change is the way in which humans attach words and stories to their experiences while this is a natural human condition it needs to be understood if we are to create the tools that overcome conflict and lack of improvement in complex systems. Articles About EthicsIncreasingly organizations are determined to really make a difference and not just debate how and what. These articles debate the importance or really getting to grips with the issues that are affecting the entire planet. Articles About Being On The RoadIt's a great privilege working and being able to travel. Ever so slightly tongue in cheek and yet ever so slightly true. The following are notes made to humor myself. Observations that inspire or annoy.
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We have become conditioned to NOT think. Let alone think critically.
Thinking while under the influence of being conditioned. It should be banned.
Bias, brought on by years of our conditioning is a real issue. It's a massive limiter to our ability to improve anything. It gets in the way of our ability to drive business - improve our own positions in life - and in our current chaotic world context - most probably a killer. Why are we all so stuck.
Their is a major problem and it's our inability to see it or give it a name. Conditioned as we are. We have suffered severe damage to our ability to think critically.
It's apparent everywhere we look. Reading a newspaper, listening to the news, watching the despair on commuters faces. I'm sick of hearing the daily round of abhorrent inhumanity. I genuinely feel like I am witnessing a breakdown of society. I loathe the appalling state of our governments, their corrupt and inept irrelevance. I see our seeming failing to be able to create an alternative.
A simple example - In business a meeting between serious, well intended and intelligent people. Each individual in part defending earlier decisions, unable to argue a new idea, drawing just on data that supports their singular perspective, in part trying to reason within a set of conditions that are translated by a specific appreciation not a collective one. How could it be anything else.
So what do we do?
Reframing everything that can be reframed, forcing a set of different yet meaningful conversations that invite everyone to re-assess a pre-condition. This alone can alter everything.
There is a power in it. There is a neutrality in it. There is respect in it.
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Taking some solace from the writings of Einstein
Critical thinking requires a perspective that is unbounded and constrained by anything other than intellect. On reading Einstein’s thoughts we get a view of how a critical thinker can dissect and reassemble ideas, partial and whole so that a new framework; a hypothesis can be posed. But done so in such a way as to make it accessible to others.
We’ve written a lot about how words can be a limiter, a blunt instrument to many. People struggling to describe an idea. Einstein seems to have such a grasp that not only does his mind attach a clarity to the thinking but his words match the power of the notion he aims to convey.
“Imagine if we were cave people and had about 20 words to express ourselves, such as “good, bad, yes, no,” and so on. There are only certain things that you can communicate with those words. But we have constantly created new words — new technologies — to expand our old vocabulary. And in so doing we have created new vocabularies for innovation. The result is that we can express sophisticated thoughts because we have lots of words, expressions, phrases, and combinations of them to work with.” - B. Arthur
The Meaning Of Life
“What is the meaning of human life, or of organic life altogether? To answer this question at all implies a religion. Is there any sense then, you ask, in putting it? I answer, the man who regards his own life and that of his fellow creatures as meaningless is not merely unfortunate but almost disqualified for life.”
The World As I See It
"How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people - first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy."
“A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving..."I have never looked upon ease and happiness as ends in themselves -- this critical basis I call the ideal of a pigsty. The ideals that have lighted my way, and time after time have given me new courage to face life cheerfully, have been Kindness, Beauty, and Truth. “
“Without the sense of kinship with men of like mind, without the occupation with the objective world, the eternally unattainable in the field of art and scientific endeavors, life would have seemed empty to me. The trite objects of human efforts -- possessions, outward success, luxury -- have always seemed to me contemptible.”
"My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced lack of need for direct contact with other human beings and human communities. I am truly a 'lone traveler' and have never belonged to my country, my home, my friends, or even my immediate family, with my whole heart; in the face of all these ties, I have never lost a sense of distance and a need for solitude..."
"My political ideal is democracy. Let every man be respected as an individual and no man idolized. It is an irony of fate that I myself have been the recipient of excessive admiration and reverence from my fellow-beings, through no fault, and no merit, of my own. The cause of this may well be the desire, unattainable for many, to understand the few ideas to which I have with my feeble powers attained through ceaseless struggle.”
“I am quite aware that for any organization to reach its goals, one man must do the thinking and directing and generally bear the responsibility. But the led must not be coerced, they must be able to choose their leader. In my opinion, an autocratic system of coercion soon degenerates; force attracts men of low morality.”
“The really valuable thing in the pageant of human life seems to me not the political state, but the creative, sentient individual, the personality; it alone creates the noble and the sublime, while the herd as such remains dull in thought and dull in feeling."This topic brings me to that worst outcrop of herd life, the military system, which I abhor.”
“This plague-spot of civilization ought to be abolished with all possible speed. Heroism on command, senseless violence, and all the loathsome nonsense that goes by the name of patriotism - how passionately I hate them!"The most beautiful experience we can have is the mysterious. It is the fundamental emotion that stands at the cradle of true art and true science.”
“Whoever does not know it and can no longer wonder, no longer marvel, is as good as dead, and his eyes are dimmed. It was the experience of mystery - even if mixed with fear - that engendered religion. A knowledge of the existence of something we cannot penetrate, our perceptions of the profoundest reason and the most radiant beauty, which only in their most primitive forms are accessible to our minds: it is this knowledge and this emotion that constitute true religiosity. In this sense, and only this sense.”
“I am a deeply religious man. I am satisfied with the mystery of life's eternity and with a knowledge, a sense, of the marvelous structure of existence - as well as the humble attempt to understand even a tiny portion of the Reason that manifests itself in nature."
Einstein on the Meaning of Life
This excerpt is a letter written by Einstein in response to a 19-year-old Rutger's University student, who had written to Einstein of his despair at seeing no visible purpose to life and no help from religion. In responding to this poignant cry for help, Einstein offered no easy solace, and this very fact must have heartened the student and lightened the lonely burden of his doubts. Here is Einstein's response. It was written in English and sent from Princeton on 3 December 1950, within days of receiving the letter:
I was impressed by the earnestness of your struggle to find a purpose for the life of the individual and of mankind as a whole. In my opinion there can be no reasonable answer if the question is put this way. If we speak of the purpose and goal of an action we mean simply the question: which kind of desire should we fulfill by the action or its consequences or which undesired consequences should be prevented? We can, of course, also speak in a clear way of the goal of an action from the standpoint of a community to which the individual belongs. In such cases the goal of the action has also to do at least indirectly with fulfillment of desires of the individuals which constitute a society.
If you ask for the purpose or goal of society as a whole or of an individual taken as a whole the question loses its meaning. This is, of course, even more so if you ask the purpose or meaning of nature in general. For in those cases it seems quite arbitrary if not unreasonable to assume somebody whose desires are connected with the happenings.
Nevertheless we all feel that it is indeed very reasonable and important to ask ourselves how we should try to conduct our lives. The answer is, in my opinion: satisfaction of the desires and needs of all, as far as this can be achieved, and achievement of harmony and beauty in the human relationships. This presupposes a good deal of conscious thought and of self-education. It is undeniable that the enlightened Greeks and the old Oriental sages had achieved a higher level in this all-important field than what is alive in our schools and universities.
Einstein on the Soul
On 17 July I953 a woman who was a licensed Baptist pastor sent Einstein in Princeton a warmly appreciative evangelical letter. Quoting several passages from the scriptures, she asked him whether he had considered the relationship of his immortal soul to its Creator, and asked whether he felt assurance of ever lasting life with God after death. It is not known whether a reply was sent, but the letter is in the Einstein Archives, and on it, in Einstein's hand writing, is the following sentence, written in English:
I do not believe in immortality of the individual, and I consider ethics to be an exclusively human concern with no superhuman authority behind it.
In Berlin in February 1921 Einstein received from a woman in Vienna a letter imploring him to tell her if he had formed an opinion as to whether the soul exists and with it personal, individual development after death. There were other questions of a similar sort. On 5 February 1921 Einstein answered at some length. Here in part is what he said:
The mystical trend of our time, which shows itself particularly in the rampant growth of the so-called Theosophy and Spiritualism, is for me no more than a symptom of weakness and confusion. Since our inner experiences consist of reproductions and combinations of sensory impressions, the concept of a soul without a body seems to me to be empty and devoid of meaning.
